What can be cooked from squid: quick and tasty
Today it's not a secret for anyone that everything, as if in a crooked mirror, turned upside down, mixed. Morals have become so distorted that the condemned, the forbidden has become commonplace and commonplace. You will not surprise anyone today with the news of a murder. What to say when such criminals are considered authorities. Children already from school age know who a thief in law is, but they even have some kind of sympathy for this criminal. Some even elevate such people to idols, try to be like them, humiliating and beating their own from school. And ask yourself the question, who will such a student become? Well, I can say for sure, not the pride of Dagestan, which would join the ranks of real highlanders. In this way, children become accustomed to violence and coercion.
Parents, on the other hand, look at it positively, they are even proud of their children. But where are we going by educating such a society? We are going to destruction, we are digging a hole, into which we ourselves will fall. After all, the Prophet (PBUH) said:
عَنْ عَبْدِ اللهِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللهِ صلى الله عليه وسلم : إِيَّاكُمْ وَالظُّلْمَ ، فَإِنَّ الظُّلْمَ هُوَ الظُّلُمَاتُ يَوْمَ الْقِيَامَةِ
"Beware of Oppression, Oppression is Truly the Darkness of the Day of Judgment"
Another hadith says:
عن أبي ذر الغفاري رضي الله عنه عن النبي صلى الله عليه وسلم فيما يرويه عن ربه عزوجل أنه قال : - يا عبادي إني حرمت الظلم على نفسي , وجعلته بينكم محرماً فلا تظالموا
“O my slaves, - says Allah Almighty - I made oppression forbidden for myself, and forbidden it for you. Therefore, do not oppress each other. "
Dear brothers (an appeal to the male half, since it is from their side that this violence is manifested), look what the Almighty says in the Holy Quran about oppression and oppression:
وَلَا يَظْلِمُ رَبُّكَ أَحَدًا (سورة الكهف 49)
Meaning: "Your Lord does not oppress anyone"
وَمَا أَنَا بِظَلَّامٍ لِلْعَبِيدِ (سورة ق 29)
Meaning: "I do not oppress slaves."
The same peoples who oppress, oppress, show violence, Allah in the Holy Quran threatens them with extermination. The Almighty says:
وَتِلْكَ الْقُرَى أَهْلَكْنَاهُمْ لَمَّا ظَلَمُوا (سورة الكهف 59)
Meaning: “And We destroyed those villages when they began to oppress”.
We're next if we don't stop the violence. Indeed, in this verse, Allah warns us and reminds us what he did to those who showed lawlessness, violence and oppression.
In another verse, Allah says:
فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا (سورة النمل 52)
Meaning: "Their homes are deserted because they were oppressed."
Some Muslims show dissatisfaction with the fact that Allah does not punish such oppressors in the same world, so that it would be an example for others. Others, however, even cite this impunity as proof of the absence of the Most High. Like, if there was a Creator, He would not have left it all. But how great is their ignorance! Don't they know that the earth is not a place for punishment and retribution. The earth is a place to be tested. Trials of both the oppressor and the oppressed. The test of the oppressor is whether he refrains from this sin, whether he is afraid of divine punishment. The test of the oppressed is how he passes this test, which is expressed in oppression. If this world were a place of punishment, then the first one worthy of punishment would be Pharaoh, who mercilessly killed and exterminated people who did not recognize his divinity. But we have enough of such pharaohs, and the place of their punishment is that light. And if the Almighty destroyed people for every sin, then there would be no people left in this world. Therefore, Allah in the Holy Quran says:
وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ) سورة إمَّي
Meaning: “Do not consider the Almighty not knowing what the zalim (oppressors) do. He postpones their punishment until the day on which his eyes bulge with fear. "
Muslims, pay attention to this ominous warning! Come to your senses, this is not an appeal from a superior authorities, this is a command and a threat from our Creator. Well, how can you be so carefree and carefree? Until when are we going to use the blessings given to us by the Almighty and respond to Him with ingratitude, showing disobedience? Isn't it time to come to your senses, to repent of what you have done?
Know that the sin of oppression is so dangerous that the Almighty does not forgive it until he forgives the one whose rights you have infringed upon. Therefore, even if all the same you oppressed someone and decided to repent and choose the path of the Almighty, leaving obedience to the devil, then you should know that we will still have to answer for those oppressions on the Day of Judgment, if the oppressed one did not forgive you.
Consider what the Prophet (PBUH) said: "On the Day of Judgment, a horned and hornless ram will be resurrected, and Allah will give horns to that hornless one, so that he can beat the horned one, because he beat him, hornless in this world."
If the Almighty resurrects the rams just so that one will take revenge on the other, and then kill them back, then what will be the case with people created for eternity? Therefore, dear brothers and sisters, we should be afraid of this Day, the Day when your money will not be of any use, when only you and the one oppressed by you will remain.
And oppression is divided into three categories, as reported in the noble hadith of the Prophet (PBUH):
الظلم ثلاثة: فظلم لا يغفره الله، وظلم يغفره الله، وظلم لا يتركه، فأما الظلم الذي لا يغفره الله فالشرك، قال الله تعالى: {إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ} ، وأما الظلم الذي يغفره الله تعالى فظلم العباد أنفسهم فيما بينهم وبين ربهم، وأما الظلم الذي لا يتركه الله فظلم العباد بعضهم بعضا حتى يدين بعضهم من بعض . الطيالسي والبزار عن أنس.
“The oppression that Allah does not forgive, the oppression that He forgives and the oppression that Allah does not leave unpunished. The oppression that Allah does not forgive is giving Him a companion. The Almighty says in the Holy Qur'an: "Indeed, giving a partner is a great oppression." The oppression that Allah forgives is the oppression of people in relation to themselves, what happened between them and the Almighty. This oppression is connected with the will of the Almighty, if He wants, He will forgive, and if not, He will punish and punish. As for the oppression that Allah does not abandon, it is oppression towards each other. "
The third degree of oppression ... how serious, grievous and difficult it is! The Prophet (PBUH) said about her: “He who oppressed his brother, defaming his honor or in some other way, let him ask for forgiveness from him today, before the day comes when there will be no dinar (gold coin ), no dirham (silver coin). As he is oppressed, his good deeds will be taken away from him. If he does not have good deeds, then the bad deeds of the one he oppressed will be transferred to him. "
In another hadith of the Prophet (PBUH) it is said that the oppressed will stand at the Syrat Bridge and await their oppressor. And for those harassment, they will take good deeds from their offender (on that Day, do not buy off green papers, no matter how many there are). When good deeds end, and the oppressed remain, then the atrocities of the oppressed will be transferred to him, and thus a person can come on the Day of Judgment with mountains of good deeds, and in the end remain with mountains of sins. And such a person the Prophet (PBUH) meant when he asked his companions: "Do you know who is bankrupt?" To this question, the companions replied that a bankrupt is one who does not have money, a home, etc. To which the Prophet (sallallahu alayhi wasallam) replied: “No, the bankrupt is the person who comes on the Day of Judgment with mountains of good deeds, but in the end will be left with mountains of bad deeds, which the oppressed will pass on to him. It is this person who is bankrupt. "
So be afraid to harass someone if you do not want to be bankrupt on the Day of Judgment. There is nothing more difficult than when on the Day of Judgment you are deprived of what is your only salvation.
The Prophet (PBUH) also said: "The Almighty says:" By my greatness, I will certainly punish the oppressor, both in this world and on Tom. "
Imam al-Ghazali tells. A certain man was engaged in fishing. And one day a big fish fell into his net. The fisherman was delighted and went with her to the bazaar to sell, in order to buy at least something for his family. On the way, he met a man who asked if he was selling this fish. To which the angler replied in the negative. Angry, the man hit him and took the fish. Then the fisherman raised his hands to the sky and called out to Allah: “O Allah, you created me poor and weak, and he was not in need of anything and strong. O Allah, I ask you what is mine, take it from him in this same world, I cannot endure, waiting for retribution in the next world. " The oppressor with the fish went home, gave it to his wife, telling her to quickly fry it. The wife did everything right and put the fried fish in front of her husband. When his fingers touched the fish mouth, she bit him. Severe pain began in the finger. And from this pain he had to see a doctor. The doctor said that an urgent need to cut off the finger, otherwise the pain will spread to the whole body. The finger was cut off. But the pain did not go away, it moved to the palm. We went to the doctor, he said that you need to cut off your palm immediately, otherwise the pain will go to the elbow. But after that, the pain spread to the elbow. The doctor said that you need to cut off your hand, otherwise the pain will continue. Then the man, frightened, ran away from the doctor, where his eyes were looking, turning to the Almighty and asking Him for help. Having reached a tree and leaning against it, he fell asleep and in a dream saw a man who said to him: “Hey poor fellow, how long will you cut your hand? Go, ask that fisherman for forgiveness. " When he woke up, he remembered the fisherman he had offended. Heading back to town, he started looking for that fisherman. Finding him, he fell to his knees and began to ask for forgiveness. And after that fisherman forgave him, the pain stopped.
Therefore, the hadith of the Prophet (PBUH) says: "Beware of the supplication (dua) of the oppressed, truly there is no barrier between him and the Almighty (that is, the Almighty immediately answers the supplication of the oppressed)."
Dear brothers, isn't it time for repentance? How much can you enjoy the benefits of the Almighty and at the same time disobey him? Is obedience to the Shaitan more dear to you than obedience to the Lord of all things? Therefore, before it is too late, realize the sinfulness of violence and oppression, return from the devil to the Almighty. May Allah help you! Amine.
Audio version of this article:
Prophet Muhammad (may the Creator bless him and greet him) said: “If a person has offended you, knowing something about you [having some information that can be used to defame your honor], then do not insult him [in return], knowing that something about him. [If you refrain from insulting] then you are God's reward [for patience and restraint], and his sin is his [let him live with him] ”.
A companion of Osama ibn Sharik narrated: “We sat next to the Prophet as if with birds on our heads (we listened to him very attentively without a single movement or rustle). A crowd of Bedouins came with their questions. Some of them dealt with difficulties in religious duties. The Messenger of the Most High said: “O people! The Lord has removed your difficulties [and can forgive you a lot]. The exception is the case when one has hurt the honor and dignity of the other. This is a [very difficult, problematic] sin and destruction. [Continuing to be ill-mannered, not following his speech, a person will lead himself to obvious destruction in both worlds] ”.
Prophet Muhammad (may the Creator bless him and greet him) said: “A believer cannot be (1) denigrating (reviling, defamatory), (2) cursing, (3) rude (obscene, indecent), (4) cursing and obscene”.
The Prophet Muhammad said: “When a person curses something, the curse rises to the heavens, but their gates are closed, not allowing him to pass. Then the curse descends to the earth, but the earthly gates are closed, not letting it go. It begins to rush to the right and then to the left. Without finding a way out for itself, it goes to the one who was cursed, if he deserves it. If not (does not deserve), the curse returns to the one who said (voiced). "
The Prophet Muhammad said: "A person who is truthful [before God in matters of faith and piety] cannot be damning."
Imam al-Nawawi commented: "A curse in supplication is a withdrawal from God's mercy, and such behavior is incompatible with the morality of a believer."
The Prophet's Companions said: "When we saw that someone uttered curses against another, we believed that he was committing one of the great sins."
“Once [not very polite] representatives of the People of the Book [several Jews] asked the Prophet Muhammad to meet. Arriving, they greeted him with the words: "As-sama‘ aleikum! " ‘Aisha, who at that moment was next to her, could not restrain her emotions, exclaimed:" And to you "al-sam" and the Lord's curse! " The Prophet Muhammad (peace and blessings be upon him) calmly objected: “O‘ Aisha! Truly, the Supreme Creator is inherent in kindness and gentleness (riff). And He loves kindness and gentleness in all matters [that is, he especially loves these qualities in believers]. ” 'Aisha exclaimed, "Didn't you hear what they said ?!" The Prophet replied: "I said in response:" And you (wa ‘aleikum)."
Prophet Muhammad (may God bless him and greet him) never, I stress, never rude, even in response to the most unpleasant insults addressed to him. There are several authentic hadiths about this.
It is narrated that one fire-worshiper greeted Ibn ‘Abbas, who is considered one of the most learned companions of the Prophet, with the words:“ As-salamu ‘Aleikum! (Peace be upon you!) ", And he replied:" Wa ‘aleikumus-salam wa rahmatul-la (Peace and mercy of the Almighty to you too)." Some of those who were nearby asked perplexedly: "Do you wish him (the fire-worshiper!) The mercy of the Lord?" Ibn ‘Abbas replied:“ Doesn't he live surrounded by the Creator’s mercy ?! ”
Prophet Muhammad (may the Lord bless him and welcome him) said: “Fear the prayer (supplication) of the oppressed [try not to oppress anyone; do not infringe on the rights of others, do not infringe on their honor or property]! Even if he is an atheist. [It makes no difference what religion, what views or what nationality the one whom you oppressed, on whose property or honor you infringed!] his prayer will be heard and accepted, and therefore the oppressor, who did it deliberately, cannot avoid God's retribution] ”.
Prophet Muhammad (may God bless him and greet him) said: “If one harmed another in something, for example, by hurting his honor (dignity), then let him immediately, on the same day, ask him for forgiveness. [Let] not delay until the moment when there will be no more money [mundane material values will go into oblivion]. [On the Day of Judgment] if he (the offender) has good deeds [done in worldly life], then he will compensate with them all those offenses that he inflicted on others. If he does not have units of good [if all his good deeds were nullified in worldly life, or came to naught when paying off with others on the Day of Judgment, or there were none at all], then the sins of the offended will be blamed on him [in a clear proportion with hurt or damage inflicted on him earlier] ”.
Hadith from Ibn ‘Umar. See, for example: as-Suyuty J. Al-Jami ‘as-sagyr [Small collection]. Beirut: al-Qutub al-‘ilmiya, 1990. p. 47, hadith no. 670, “hasan”.
“The Almighty did not make any difficulties (constraint, critical situation) for you in religion” (see: Holy Quran, 22:78). Let me note that the Creator did not relieve us of our religious duties (prayer-prayer, fasting, obligatory alms, etc.), but He removed difficulties and constraints from our shoulders. In religion, there is no enslavement of human nature, but there is its liberation. And the more literate and wiser a person is, the more he feels, understands and sees.
However, the real problem is what is mentioned later in the hadith.
Hadith from Osama ibn Sharik; St. NS. Ahmad, Ibn Majah, at-Tabarani, etc. See, for example: Ahmad ibn Hanbal. Musnad. In 6 t., 1985. T. 4. S. 278; al-Amir ‘Alyaud-din al-Farisi. Al-ihsan fi takrib sahih ibn habban. T. 2. P. 236, 237, hadith no. 486, "sahih"; at-Tabarani S. Al-muanejam al-kabir. T. 1.P. 184, hadith no. 482; al-Khatib al-Baghdadi A. Tarikh baghdad [History of Baghdad]. In 19 volumes. Beirut: al-Qutub al-‘ilmiya, [b. G.]. T. 9.P. 197.
Hadith from Ibn Mas'ud; St. NS. Ahmad, at-Tirmizi, Ibn Habban, and others. See, for example: as-Suyut J. Al-Jami ‘as-sagir. P. 464, hadith no. 7584, sahih; at-Tirmizi M. Sunan at-tirmizi. 2002. S. 580, hadith No. 1982, "hasan"; Nuzha al-muttakyn. Sharh riyad al-salihin. T. 2. P. 397, hadith No. 1736, "hasan".
Hadith from Abu Darda '; St. NS. Abu Daud and others. See, for example: Abu Daud S. Sunan abi Daud [The Hadith Code of Abu Daud]. Riyadh: al-Afkar ad-dawliya, 1999. S. 532, hadith no. 4905, "hasan"; al-Qardawi Yu. Al-muntaka min kitab "at-targyb wat-tarhib" lil-munziri. T. 2.P. 240, hadith no. 1682.
Hadith from Abu Hurayrah; St. NS. Muslim and others. See, for example: al-Naisaburi M. Sahih Muslim [Code of Hadiths of Imam Muslim]. Riyadh: al-Afkar ad-dawliya, 1998. P. 1044, hadith no. 84– (2597); al-Qardawi Yu. Al-muntaka min kitab "at-targyb wat-tarhib" lil-munziri. T. 2. P. 239, hadith No. 1677; al-Nawawi Ya. Sahih Muslim bi sharh an-nawawi [The Hadiths of Imam Muslim with commentaries by Imam an-Nawawi]. In 10 volumes, 18 hours T. 8. Ch. 16. P. 148, hadith no. 84– (2597).
I note that this does not contradict the isolated cases of the Prophet voicing curses, because the insight and awareness of the prophets and God's messengers, led by Divine Revelation, cannot be compared with the analysis, opinions and emotions of ordinary people who are ready to curse and "send" all their enemies to Hell, not noticing the sin-logs in its own eye. Try to understand this through other hadiths, including the one that talks about the movement of a curse voiced to someone.
See: al-Nawawi Ya. Sahih Muslim bi sharh an-nawawi. Vol. 8, part 16, p. 148.
See, for example: al-Qardawi Y. Al-muntaka min kitab "at-targyb wat-tarhib" lil-munziri. T. 2.P. 240, hadith No. 1681.
But I will note that it is not necessary with distrust, and even more with hostility, to look at all the Jews because of those few. If such feelings awaken in you, it means that you did not understand this hadith.
The word "as-sam" is translated from the Arabic language as "death". See: Ibn Manzur. Lisan al-‘Arab [Language of the Arabs]. In 15 volumes. Beirut: Sadir, 1994. T. 12. P. 313. That is, they "greeted" the Prophet, wishing him death.
See: al-musnad al-jami ‘. T. 20. S. 204, hadith No. 17043; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. In 18 volumes, 2000. T. 14. S. 283, hadith No. 6927.
See: Y. al-Qardawi Fi fiqh al-Akalliyat al-Muslima. Cairo: ash-Shuruk, 2001.S. 149.
Based on scraps of knowledge gained from television or the Internet, some of our contemporaries believe that Muslims should treat only Muslims well, nobly, justly and condescendingly. This is a common stereotype of our time, formulated by radical groups to "legalize" crimes and disseminated by non-Muslim media. I have already written about this in more detail earlier and I recommend that you carefully study my book How to See Paradise? Here I want to cite only one verse from the Holy Quran and give a short commentary on it.
"Allah (God, Lord) does not prohibit to you[believers] treat everyone nobly and fairly [regardless of nationality, beliefs, religion], except those who fight with you because of your religious convictions and drive you out of your homes. [Be fair!] Truly, Allah (God, the Lord) loves the just ”(Holy Quran, 60: 8).
That is, only these two categories of people do not deserve nobility in their address for the crimes and robbery that they commit. And as for everyone else, whoever they are by their convictions and views, good or bad, it doesn't matter - if we consider ourselves obedient to the Creator (and not to our whims), we are obliged to treat them kindly and respectfully (at least - try to be so). Thus, we will show ourselves the essence of our souls and hearts: are they full of satanic bad manners and rudeness, covered with beautiful Muslim sayings, which are only in the language, or does a small lamp of faith illuminate us from the inside, helping to distinguish evil from good in the labyrinths of the soul , sinful from the righteous.
Hadith from Anas; St. NS. Ahmad and Abu Yam'ili. See, for example: as-Suyuty J. Al-Jami ‘as-sagyr [Small collection]. Beirut: al-Qutub al-‘ilmiya, 1990. p. 16, hadith no. 150, sahih.
Hadith from Abu Hurayrah; St. NS. al-Bukhari. See, for example: al-Bukhari M. Sahih al-Bukhari. In 5 volumes. T. 2. P. 734, hadith No. 2449; al-Qari ‘A. Mirkat al-mafatih sharh mishkat al-masabih. In 11 volumes. Beirut: al-Fikr, 1992. T. 8. S. 3201, hadith No. 5126.
The heart is the place where the Almighty looks. And if a meek, good-natured person was unjustly grieved, then the Almighty himself rises to protect such a person. The prayer of a slave, unjustly offended and humiliated, regardless of whether he is a believer or not, appears to Allah Almighty without obstacles. The Prophet (PBUH) advised his disciples to keep away from the prayers of the offended, telling them to fear the appeals of the one who was harmed (who was unjustly offended). Therefore, there is no (removed) veil between his prayer and the Almighty (Muslim, "Iman", 29).
“The Kaaba is a building built by the hands of the Prophet Ibrahim. And the heart is the place where the Almighty looks. Breaking a heart is a greater crime than destroying the Kaaba. "
Those who are unfairly oppressed have a special position before the Almighty. Their level is high. He who seeks the satisfaction of the Most High will find it in the joy that he can bestow on the wounded and sad souls. When Musa (aleikhissalam) turned to the Almighty: “Oh, my Lord! Where can I seek Your Grace? " The Almighty pointed out to him: "At the wounded, broken hearts" (Abu Nuaim, "Hilya", II, 364)
The mercy of the Almighty will not stop for those people and tribes where they value and respect the sincere servants of Allah. On this topic, the beit from Masnavi by D. Rumi is noteworthy:
"Allah Almighty will not wish the death or destruction of any people until they hurt his beloved slave - the Prophet or the righteous" (c. 2, 3112).
It follows from this bayt that the main reason for the death of the tribes is their insulting and unworthy attitude towards the chosen slaves of Allah. The peoples who show respect for people of moral life and sincere faith will be awarded the special mercy of the Almighty, their honor and dignity will be increased, their level of spirituality will be elevated.
One hadith - qudsi says: “If someone acts hostile to My righteous slave, I will declare war against him. My slave will not be able to approach me with anything more attractive than the obligatory actions established for him (fards). He can also approach me with actions that he will perform in addition to the obligatory ones (nafil). When I love my servant, I will become (as if) his hearing (the ears with which he listens), the eyes with which he sees, his hands and feet. And no matter what he asked of Me, without a doubt, I will definitely answer him. If he asks for My protection, then I will protect him "(Bukhari, "Rikak", 38).
People “feel” that next to them is the chosen servant of the Most High, even if it is difficult for them to accept it. For example, sorcerers who served at the court of the Pharaoh. Despite the tense situation, they showed a respectful gesture towards the Prophet Musa (the Aleikhissals), asking him: “O Musa! Will you throw [the staff] first, or shall we throw it first? "
They felt the power of faith and the magnitude of the spirit of the Prophet Musa (aleikhissals) in the most difficult period, when they were confronted with him. And, perhaps, in this insignificant movement of the soul and the gesture of reverence for the Prophet of Allah, divine mercy was manifested - they were granted to see the world in its true light: the veil was slightly opened, and faith penetrated into their hearts.
Let's turn to the Qur'an. In surah "Ta-Ha", Allah Almighty tells the story of the relationship between sorcerers and Musa (alayhissals). The Almighty said to his Prophet: “… Oh, Musa, [since] I have chosen you for Myself. Go along with 
brother with my signs and forget me not. Go both to Fir'aun, for he committed lawlessness. Talk to him meekly, perhaps he will change his mind or be afraid [of the Lord]. " They answered: “Our Lord! Indeed, we are afraid that he will hasten to offend us and oppress us. " [Allah] said: "Do not be afraid, for I am on your side and I [everything] hear and see"(Surah "Ta-Ha", 20 / 41-46).
So Musa (Aleikhissalam) and his brother Harun were sent to Pharaoh. Pharaoh first asked them questions. [Fir'aun] asked: "Who is your Lord, O Musa?" He replied: "Our Lord is the one who created all that exists, and then showed him the straight path." [Fear'aun] asked: "What about the dead generations?" [Musa] replied, "My Lord knows this, and it is written in the Scriptures." My Lord does not err [in anything] and does not forget [anything]. [He] is the one who made the earth a bedding for you and paved roads for you on it, brought down [rain] water from the sky. " And thanks to her We have grown all kinds of plants. Eat [the fruits of these plants] and graze your cattle, for in all this is a sign for those who have intelligence. We created you out of the earth, into it We will return you and out of it we will bring you out again. ”(Surah Ta-Ha, 20 / 49-55).
But Pharaoh did not believe them, did not "hear" the call of the Almighty himself behind their words, but reduced his understanding of the situation to a mundane, vain level. He told the messengers: “O Musa! Have you come to us to drive us out of our land with your witchcraft? But we will certainly show you something like that ”(Surah Ta-Ha, 20/57).
The day of the test of the Prophet Musa (aleikhissals) was appointed. Addressing the magicians, he warned them, telling them that they had taken the path of confrontation with the Almighty. Musa said to the sorcerers: “.... Woe to you! Do not make false accusations against Allah, otherwise He will destroy you with [His] punishment. There is no luck to the one who erects vain ”(Surah at-Takha, 20/57).
The sorcerers, anticipating the outcome of events, respectfully offered the first one to throw the staff to Musa (aleikhissals). But the Prophet gave them priority. And when they threw [the staffs], they enchanted the eyes of the people, intimidated them and performed a great sorcery. In surah al-Araf, the Almighty says: “Then We inspired Musa:“ Throw down your staff! ” And [the thrown staff turned into a snake and] began to swallow what [the sorcerers] had done. And the truth was established, and what they did was in vain. In that very place they were defeated and despised. And then the wizards fell on their faces. They said: “We have believed in the Lord of the worlds! In Lord Musa and Haruna "(Surah al-Araf, 7 / 117-122).
For several hours, the sorcerers visited two poles: at the bottom of the abyss of unbelief (kufr), when they put themselves on the level of the Prophet and had the audacity to enter into confrontation with him. Then at the pinnacle of faith, when they were able to resist the Pharaoh, who found the rapture of faith, being in the rapture of a new strong feeling and discovery.
Pharaoh subjected them to unbearable torments, he said: "I [command] you to cut off your arms and legs crosswise, and then crucify all of you."(Surah al-Araf, 7/124).
[The sorcerers] replied: “Indeed, we are returning to our Lord. You only take revenge on us because we believed in the signs of our Lord. "
They, worried that their faith would not break in such a state, asked the Almighty for perseverance and patience, turning to Him: “Our Lord! Grant us patience and rest us by those who surrendered [to You] "(Surah al-Araf, 7 / 125-126).
Threatening, the pharaoh wanted to frighten the former sorcerers, thinking that fear of torment would overcome them, and they would obey his will. But it was not available to Pharaoh that the sorcerers had already freed themselves from fear, were cleared of doubts, and the truth was revealed to them. And after that, even if their bodies were pounded into torment, then there would be no fear left in them, for they have achieved insight and clarity of consciousness, and can already distinguish their shadows from themselves ... They realized that the soul is the basis, the essence, and the body - shadow. They were ready to say goodbye to the mortal body ...
D. Rumi calls out:
“Oh, man! This world is a dream and a dream. Don't be fooled by his embellishments. If even in a dream you dream that your hand is cut off and your body is dismembered into pieces, do not be afraid. Your Prophet said: "This world is just a dream, nothing more ...".
"Perhaps, in the injustice that touched you, the highest justice was manifested ..."
In many Masnavi bayts, Rumi reflects on this topic.
He asks: “O man! The evil that befell you, is it not a reflection of your unrighteous deeds, is it not the return of the arrows to you, which you fired? "
The oppressor must be afraid of their actions: they have the ability to return to him. And at the same time, the offended should think about it: violence from the outside, perhaps, not just like that.
Rumi writes:
“Did the thorns hurt you?
But did you not raise them yourself?
If you enjoy the soft touch of the most delicate fabrics, then this beautiful silk is most likely woven by your hands.
Ah, if you managed to descend into the depths of your nafs (raw continuous egoism), you would discover that a lot of bad things in what is happening are your "bad and unkind" that has come to the surface. If you looked at the world in the light of the Almighty, would you start blaming others for bad deeds and deeds; would not, noticing other people's mistakes, have remained so blind and inattentive to himself? "
These beits urge you to look inside yourself. No matter how the circumstances develop, you first need to call yourself to account.
But at the same time, the meaning of situations cannot be unambiguous - what is happening in life is much more complex, multi-layered. And when reading these beits, you should not take them as a unit of measurement in relation to all people and life situations.
If a person finds himself in difficult and unpleasant situations, this does not mean at all that this happens because of his any 
error or malicious intent directed at another. An example of this is the Prophets. They are by their nature sinless, kind, worried about their peoples, but it was they who most of all experienced insults, accusations and ingratitude.
Difficulties and suffering are the necessity of earthly life. Life on earth is a test. Suffering moves a person to spiritual growth, helps him to achieve maturity and perfection of spirit.
Beit reads:
“Those seekers of purity (disciples on the path of spiritual perfection) are amazed who, when the time comes for polishing, complain of harsh treatment. But this cruelty is not towards you, my son. But this cruelty is in relation to the harmful qualities inside you. After all, when a carpet is knocked out, the blows are directed not at the carpet, but at the dust in it ... ”(III, 4008 - 4012).
It is given to everyone to distinguish mercy from anger, be he wise, ignorant or corrupt. But the grace hidden inside anger, or the anger hidden in the core of grace, recognizes only the one whose heart has a spiritual core ... (III, 1506-1508).
Words that are ready to fall from the lips ...
Stop. Freeze. Look - your goal must be worthy - not to hurt with words, but to cherish the heart of another in your heart. Your words must match your deeds. How wonderful is your state of mind if it gives your surroundings pleasantness and spaciousness!
And if you get angry when faced with obstacles, angry at any difficulty, hate down on every ignorant, then how can you become a mirror if you do not go through the grinding?
Suffering and difficulties make a person mature. Is it not cowardice and laziness to avoid and be afraid of difficulties?
Compassion, show sensitivity, pity the weak, the poor, the lonely ...
This is an indicator of a mature heart: it is capable of worrying both for the souls of tyrants and for people devoid of conscience, for it is they who in the world of eternity will find themselves among the most disadvantaged, those who have suffered losses ... "...
Here is the exquisite scent of a rose ... The rose flower found its scent thanks to its friendship with thorns. Rumi writes:
“Listen to this story from the rose itself. She reasons: “Why should I suffer and grieve that I have thorns. I learned to rejoice thanks to my patience: I accepted my prickly thorns. And it became possible for me then to provide the world with an extraordinary, wonderful aroma ... "
Instead of lamenting the sinner, isn't it better to perceive him as a bird with a wounded wing, and not transfer the hatred of sin to the sinner, but take him to the palace of your heart and warm him ...
And this heart has three properties: "First, it does not offend, second, it does not take offense, and third, it does not expect any reward for a good deed, and does it only for the sake of the Most High."
Oh Allah! Make our hearts radiate kindness and light, so that we can extract a useful share of knowledge from the infinity of Your knowledge and reward us with the manifestation of Your Grace! Teach us the great art not to offend or take offense!
Dua is the strongest connection with the Almighty ... Since turning to Allah for help, we admit our helplessness, dependence, obedience to Him. Only ignorance of the power of prayer, weak belief or instigation of the shaitan makes us give up and think that in a difficult situation we can not change anything ... One cannot underestimate the power of prayer to the Almighty, Just, Defender, Responsive, Protecting.
In the Quran, the Lord says: "Address me with du'a - and I will answer you".
The Messenger of Allah (PBUH) said: "Dua is the weapon of the believer, the support of religion and the light of heaven and earth." ("Jamiul-Ahadis", 12408).
The fact that prayer changes the predestination is said in some hadith, such as in the hadith: "Nothing changes predestination but supplication." at-Tirmidhi 2/20, Ahmad 5/277. The hadith is good. See “al-Silsilah al-sahiha” 154.
Ibn Omar narrated that the Prophet (PBUH) said: “Dua is useful for what has happened and for what has not happened yet. So make du'aa, O servants of Allah! "
One of those whose dua is accepted by the Almighty is the offended, oppressed.
The Messenger of Allah (peace and blessings of Allaah be upon him) said: "Fear the supplication of the oppressed, even if he is unfaithful, for there is no barrier between his supplication and Allah!" Ahmad, Abu Ya'la, ad-Dyya. The hadith is good. See Saheeh al-Jami 119.
Imam al-Munawi said: "This means: beware of injustice, lest the oppressed call upon you a curse, even if he is unfaithful or a sinner, for the supplication of the oppressed receives an answer, and his wickedness remains with him."... See Fadul Qadir 1/236.
"Hasbu-na-Llahu wa niґma-l-Vakilu!"
"Enough of Allah for us, He is a wonderful Patron saint!" (Quran, 4: 173.)
- a prayer for the one who is afraid of the injustice of the ruler, boss, etc .:
"Allahumma, Rabba-s-samavvati-s-sabґi wa Rabba-l-arshi-l-Kazim, kun li jaran min (...) (name of the person who is afraid) wa ahzabi-hi min khalaiki-kya an yafruta ґalyaya ahadun min-hum au yatґa. ґAzza jaru-kya, va jalla sanau-kya va la ilaha illa Anta! "
O Allah, the Lord of the seven heavens and the Lord of the great throne, be for me a protector from such and such, the son of such and such, and his henchmen from among Your creations, so that none of them hurries to offend me or subject me to oppression (pronounce the name of the one whom are afraid.) Strong is the one you protect, great praise to You, there is no god but You!
Below are the adabs (desirable actions) and the reasons for accepting the dua and the times, situations and places in which the Almighty accepts the dua.
Adabas (Desirable Actions) and Reasons for Taking Dua.
1) Show of sincerity towards Allah;
2) Decisiveness in prayer and firm conviction in its acceptance;
3) Persistence in pleading and unwillingness to rush things;
4) Humility when performing dua;
5) A prayer to the Almighty, both in joy and in sorrow;
6) Pronouncing the prayer aloud, but not loudly;
7) Not asking for harm to anyone or anything;
8) Confessing your sins and asking for their forgiveness;
9) Recognition of the benefits that Allah has endowed us with and repaying Him with praise and gratitude;
10) Return of all debts and repentance for them;
11) Ask the Almighty three times;
12) Head towards the Kaaba;
13) Raising hands;
14) Start asking first for yourself, and only then for others;
15) Ask the Almighty through His most beautiful names, epithets or through a good deed;
16) That the clothes, food and drink of the supplicant be obtained in a legal way;
17) Do not ask for sinful things or for breaking ties of kinship;
18) Do not overstep the boundaries of what is permitted in prayer (for example, do not ask Allah to make him a prophet);
19) Do good and guard others from evil and forbidden;
20) Removal from everything forbidden.
Times, situations and places in which the Almighty accepts dua.
1) Dua, performed on the night of Lailat-ul-qad (the night of predestination);
2) The last third of the night;
3) Immediately after performing the obligatory, daily five prayers;
4) Between adhan and ikamah;
5) During the rain;
6) During the clash of ranks in the battle of Muslims and non-Muslims;
7) While drinking Zam-zam water, if there is a sincere and pure intention;
8) During the performance of sujda (bowing to the ground);
9) When you wake up in the middle of the night and make dua;
10) When you go to bed at night in ablution, and then you specially get up and ask the Almighty;
11) Say during dua the following prayer "La ilaha illa anta subhanaka inni kuntu mina-zzalimin" (There is no deity worthy of worship except You, You are pure from everything unworthy. Indeed, I myself oppress myself (committing sins));
12) Dua people after the believer dies;
13) Dua after reading salavat on the Prophet (sallallahu alayhi wasallam) in the last tashahhud (at-takhiyat);
14) Dua of one Muslim to another, in his absence;
15) Dua on the day of Arafa (10th day of the month of Zul-hijja) on Mount Arafa;
16) Dua in the month of Ramadan;
17) During a meeting of Muslims for the collective remembrance of the Most High (dhikr);
18) Reading this prayer when some misfortune overtakes: "Inna lillahi vainna ilayhi ar-rajiuna, allahumma ujurni fi musibati wahluf hayran minha" (Indeed, we all belong to Allah and will be returned to Him. O Allah, grant me reward for grief that overtook me and replace my loss with something better than it);
19) Dua of the oppressed in relation to the oppressor;
20) Dua parents to their children, be it good or bad;
21) Dua of the traveler;
22) Dua of the fasting person until he breaks his fast;
23) Dua of the fasting person while breaking the fast;
24) Dua of an extremely needy, one who is in a very difficult situation;
25) Dua of the just ruler;
26) Dua a good child to his parents;
27) Dua after washing;
28) Dua after throwing stones (during the Hajj);
29) Dua inside the Kaaba;
30) Dua on Safa Hill;
May the Almighty accept the dua of each of us, reward us for this and instill in our hearts exactly the words that He wants to hear from us. So let's take duaa into service and protect us and our religion from the enemies of Islam and their patron Iblis! Amine.
adabs and reasons conducive to the acceptance of dua, as well as times, situations and places in which the Almighty accepts dua from the website www.islamdag.ru
1. Read 100 times daily:
La hawla wa la quwwata illa bill
"There is no strength and power, except for Allah"
2. To destroy the designs and malice of your enemy, recite the following dua 500 times daily for 3 days:
Ya muzilla kulli jabbarin Aaniid bi kakhrin Azymin va sultani
"Oh, humiliating every stubborn oppressor with His great might and power!"
3. Imam Ali (A) said: “If the oppressed reads two rak'ahs of namaz, and then reads 10 ayahs of the“ Month ”surah 100 times, Allah will remove the evil of the oppressor from him:
Rabbi Inni Magluubun Phantasir
"Oh my Lord, I am defeated - help!"
4. Imam Sadiq (A) said: “If the oppressed reads two rak'ahs of prayer, and then does sajdah and says in one breath (that is, he will repeat until he has enough breath):
Ya rabbaahu ya rabbaahu ...
Oh Lord! Oh Lord! ...
And then he will read verses 50-54 of Surah "Star", Allah will deliver him from oppression, if He pleases. " These verses are:
Va annahu akhlyaka aadanil uulya
wa samuuda fa maa abkaa
wa kauma nuuhin min kablu
innahum kaanuu hum azlama wa atga
wal mu "taficata ahwa
fa hasshahaa maa hassha
« And that it was He who destroyed the first adits
and Thamuds, and did not spare,
and the people of Nuh even earlier, - after all, they were even more sinful and rebellious, -
and overthrew the cities,
and covered them with what covered».
5. The following dua is so effective against enemies that Imam Sajjad (A) read it regularly. It was narrated from him: "Whoever reads the next dua - even if all people and genies gather to harm him, they will not be able to do it." This is the dua:
Bismi llyakhi wa billyakhi wa mina llaahi wa ila llaahi wa fii sabyili llyakhi. Allahumma lyaka aslamtu nafsi wa ileika wajjahtu wajhi wa ileika fawwaztu amri wa hfizni bi hifzi l-iimaani min beini yadeya wa min khalfi wa An yamiini wa An shimaali wa min faauki wa min takhti vadfaA Anni bihawalika va min takhti vadfaa Anni bihawalika vahawatulya vahawatika vahauwala vahawalika va. bills l-Aliil Azim
“In the name of Allah, and through Allah, and from Allah, and to Allah, and on the path of Allah! O Allah, I obeyed You, and turned my face to You, and entrusted my deeds to You! So preserve me with the protection of faith in front and behind, on the right and on the left, above and below, and remove (evil) from me according to Your strength and might, for there is no strength and power, except for Allah, the High, the Great! "
6. If the enemy is in front of you, then read these words in front of him in order to neutralize his plans and anger:
Atfaitu gazabaka ya ... bilya ilyaha illa lla
"I put out your anger, oh such and such (the name of the enemy), through (the words)" there is no god but Allah. "
7. It was narrated in the "Mahaju l-daava" that Imam Sadik (A), heading to the tyrant, read the sura "The Night of Power", then "Ya Allah"("O Allah") 7 times, and then the following dua:
Inni astashfiAu ileika bi muhammadin wa aalihi salla llaahu Aleikhi wa an taglibahu lii
"I seek Your intercession through Muhammad and his family, may Allah bless them, so that You would let me prevail over him (that is, over the enemy)."
8. To protect yourself and your property, read sura "Night of Power" every day as many times as you can, each time reciting salavat before and after it.
9. Sheikh Kuleini narrates that the Holy Prophet (C) recommended his followers to read 1, 2, 3, 4, 255, 256, 257, 284, 285 and 286 verses of Surah “Cow” to protect themselves and their property.
10. Sheikh Saduk reports that Imam Ali (A) said: "Whoever reads Surah" Purification "," Night of Power "and ayat Kursi - each of them 11 times - before sunrise, his property will be protected from any harm." ...
11. To keep the Surah "Repentance" written on the body (in the form of an amulet or otherwise) protects from enemies and serves the safety of property.
12. Prayer of Imam Ali (A) for victory over enemies:
بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ. وَ لاَ حَوْلَ وَ لاَ قُوَّةَ اِلاَّ بِاللهِ الْعَلِیِّ الْعَظِيْمِ اَللَّهُمَّ اِيَّاكَ نَعْبُدُ وَ اِيَّاكَ نَسْتَعِيْنُ يَا اَللهُ يَا رَحْمٰنُ يَا رَحِيْمُ يَا اَحَدُ يَا صَمَدُ يَا اِلٰهَ مُحَمَّدٍ اِلَيْك نُقِلَتِ اْلاَقْدَامُ وَ اَفَضَتِ الْقُلُوْبُ وَ شَخَصَتِ اْلاَبْصَارُ وَ مُدَّتِ اْلاَعْنَاقُ وَ طُلِبَتِ الْحَوَآئِجُ وَ رُفِعَتِ اْلاَيْدِیْ اَللَّهُمَّ افْتَحْ بَيْنَنَا وَ بَيْنَ قَوْمِنَا بِالْحَقِّ وَ اَنْتَ خَيْرُ الْفَاتِحِيْنَ.
Bismi llyahi rrahmani rahim wa la haula wa la kuvwata illa billahi l-Aliil Azim. Allahumma yiyakya na Abudu wa yiyakya nasta Ain. Ya allahu ya rahmanu ya rahiim ya ahadu ya samad ya ilaha muhammadin ilika nukilati l-akdamu wa afazati l-kuluubu wa shahasati l-absaaru wa muddati l-aAnaaku wa tulibati l-havaiju wa rufiati l-ayati l-ayati. Allahumma ftah beinana wa beina kaumina bil hakki wa anta heiru l-faatihiin
“In the name of Allah the Merciful, the Merciful! And there is no strength and power, except for Allah, the High, the Great! O Allah, we worship You, and we ask You for help. O Allah, O Merciful, O Merciful, O One, O Self-sufficient, O God of Muhammad! Feet went to You, hearts obeyed, eyes fell and necks bowed! They ask You for your needs and raise your hands to You! O Allah, judge between us and people in truth, and You are the Best of those who reason! "
Then repeat three times:
La ilaha illa llahu wa llahu akbar
"There is no god but Allah, and Allah is above all!"
13. To destroy enemies, recite the Kursi verse 21 times during seven days at sunrise, turning to the qibla and not talking to anyone.
14. If you are afraid of meeting enemies in some place where you must go, then before leaving the house, read the sura "Kadr" ("Night of Power") six times, and then blow in the following order: to the right of yourself, to the left of yourself, in front of you, behind you, up, down.
After that, go, and your enemies will not meet you, insha Allah, and if they do, they will not notice you.
15. To get rid of unwanted encounters with enemies, as well as their hostile actions, it is also very good to read the 9th ayah of the surah "Ya.Sin" (it was read by the Messenger of Allah, peace over him and his family, hiding from the Meccans in a cave):
وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدّاً وَمِنْ خَلْفِهِمْ سَدّاً فَأَغْشَيْنَاهُمْ فَهُمْ لاَ يُبْصِرُونَ
Wa jaalna min beini aidihim sadda wa min khalfihim sadda fa agshainakhum fa hum la yubsirun
"We put a barrier in front of them and a barrier behind them and threw a blanket over them, and they don't see anything.".
16. Imam Hussein (A) said: If someone inflicted oppression on you, perform ghusl, then read two rak'ahs of prayer in the open air, and then say:
اَللَّهُمَّ إِنَّ فُلاَنَ ابْنَ فُلاَنٍ ظَلَمَنِيْ وَ لَيْسَ لِىْ اَحَدٌ اُصُوْلُ بِهِ غَيْرُكَ، فَاسْتَوَفَّ لِىْ ظُلاَمَتِىْ، السَّاعَةَ، السَّاعَةَ، بِاْلاِسْمِ الَّذِىْ سَاَلَكَ بِهِ الْمُضْطَرُّ فَكَشَفْتَ مَا بِهِ مِنْ ضُرٍّ، وَ مَكَّنْتَ لَهُ فِىْ اْلاَرْضِ وَ جَعَلْتَهُ خَلِيْفَتَكَ عَلٰی خَلْقِكَ، فَاَسْاَلُكَ اَنْ تُصَلِّىَ عَلٰی مُحَمَّدٍ وَّ آلِ مُحَمَّدٍ، وَ اَنْ تَسْتَوْفِىَ لِىْ ظُلامَتِىْ السَّاعَةَ السَّاعَةَ.
Allahumma inna (name of the oppressor) zalamani wa leisa lia ahadun usuuli bihi geyruk. Fastawaffa lii zulamatii, as-saA, as-saA. Bismi llyazi saalaka bihi l-muztarru fakashafta maa bihi min zurriin wa makkanta lahu fil ard wa jaAltahu khaliifataka ala halqik. Fa asalukya an tusalliya Alya muhammadin wa aali muhammad wa an tastaufiya li zulaamati, as-saA, as-saA.