What can be cooked from squid: quick and tasty

EMBROIDERED ICONS
(embroidery of icons)

Fotinha

St. Vmch. (holy great martyr) Irina

Icon of the Kazan Mother of God

Ludmila Cheshskaya

Nicholas the Wonderworker

Seraphim Sarovsky

Jesus Christ

The Holy Trinity

St. Mchts. Tatiana

Holy Trinity-002

Saint Parthenius

EMBROIDER ICONS

Embroidery of icons- one of the types of church applied art, examples of which can be seen in museums and temples. Among embroidered icons should include the embroidered shroud (theotokos and masters), embroidered icons we can see on the banner, embroidered icons are medallions used to decorate the vestments of clergymen, any textile product with embroidered faces of saints and angels(it can be shroud, boards, veils, veils, air) is embroidered icon, often embroidered icon decorate bookmarks in the Gospel and other liturgical books. Embroidery icons the process is not easy. Not everyone can join the creation embroidered icons... Like any godly deed, embroidery icons requires certain skills and knowledge of the canons, a pious attitude, as well as the blessing of a priest. During embroidery icons prayer devotion is of great importance. Creation icons including embroidered icons, is an act of communication with another world and requires spiritual and physical cleansing. Embroidery icons is the same icon-making as the painting of an icon with paints, with the only difference that instead of paint, threads are used, instead of boards - matter. At embroidering icons the same canons apply as for painting with paints. Embroidery icons- the process is laborious and requires knowledge of various techniques and techniques.
Tradition embroidery icons came to us from time immemorial. Embroidery icons is a peculiar way of expressing love for the Creator. Study embroidery icons, as well as anointing, not everyone could. To devote yourself embroidery icons a special blessing was required. Only in case of a blessing on embroidery icons it could be consecrated and placed in a temple. If the master did not have a blessing for embroidery icons, it was believed that she did not acquire the proper miraculous power. However, many needlewomen were engaged embroidering icons without the necessary blessing and this hobby helped them to decorate their home with beautiful and unique embroidered icons... This tradition has survived to this day.
In our workshop we we embroider icons in compliance with all accepted canons and with the blessing, as well as with the consecration of already made embroidered icons... We we embroider icons using facial (personal), gold and ornamental sewing.

HOME CHURCH, HOME TEMPLE
(HOUSE CHURCH, HOUSE TEMPLE, HOUSE TEMPLE)

House temple ( mini-temple) , house church (mini church) in the Orthodox Church is church, which was usually arranged in the homes of private individuals, in palaces, buildings of state, military and public institutions, in educational institutions, prisons, etc. and always had an antimension. Usually under browniestemples, house churches separate buildings or premises at a residential building or institution were allocated.

FIRST HOME CHURCHES, HOME CHURCHES
(HOUSE CHURCHES, HOUSE CHURCHES)

The first house churches, home temples (house churches, house churches, family churches, family churches) appeared under Peter I in St. Petersburg, they were actively opened under Empress Catherine II. Especially a lot brownies, house churches, temples was arranged in the late 19th - early 20th centuries. At that time brownieschurches, home temples were often created in dining rooms, assembly and recreational halls. Browniestemples, house churches, ranged from 50 (in the 1760s) to 20% (at the beginning of the 19th century) of all temples St. Petersburg. Usually, they were assigned to parish churches, did not have their own parish and did not occupy special buildings. The main reason for the discovery brownies temples , house churches (family churches, family temples) it was impossible to have a detached Temple... In the first half of the 18th century. The synod and the St. Petersburg bishop allowed private individuals to open brownieschurches, home temples and use them only in case of a serious illness of the householder (until his recovery or death). From the middle of the 18th century. number brownieschurches, hometemples owned by private individuals steadily decreased, while the number of such temples in government and public institutions, primarily in hospitals, charitable and educational institutions. V prison churches separate rooms were allocated for different categories of prisoners, in hospital churches, hospital temples- for infectious and non-infectious patients. Long time brownies churches , hometemples, family churches, family temples prevailed among the Old Believers, numerous home chapels were arranged by representatives of heterodox confessions. Mass closure began in 1918 brownieschurches, hometemples, family churches, family temples first in government offices, then in educational institutions, almshouses and hospitals. Some brownies temples , house churches were converted to parish, but by the beginning of the 1930s. they were all liquidated and their property confiscated.

HOME ICONOSTASIS
(HOUSE ICONOSTASIS, HOUSE ICONOSTASIS)

In the past, in every Orthodox family, in the most prominent place of the dwelling, there was necessarily a shelf with icons, or whole home iconostasis, brownie, brownie iconostasis... The place where they were located icons called front corner, red corner, holy corner, goddess, icon case or nod. Icon- this is a sacred image separated from everyday life, intended only for communication with God, the main purpose icons- prayer.
Thus, home icon- this is not just a family heirloom passed down from generation to generation, but a shrine that unites all family members during joint prayer, which is possible only when mutual grievances are forgiven each other and complete unity of people who stand before an icon.
Increasingly, believers began to show interest in home iconostases (house iconostases). Modern man lives in a constantly accelerating rhythm, it is more and more difficult for him to find time to visit churches and so he arranges at home home iconostasis (house iconostasis, house iconostasis) to refer to the Holy images of the Patrons at home in your home temple (home church, home church). Essentially home iconostasis (house iconostasis, house iconostasis) Is a small home temple (house church, home church), which unites all family members before home iconostasis icons, and therefore before God. Creation home iconostases (house iconostases) Is one of the activities of our workshop. Manufacturing home iconostases (house iconostases) requires a certain amount of time and knowledge, so please contact us in advance if you want to prepare home temple (house church, house church) by a certain date. You can always count on us if you intend to order home temple (house church, home church). Price for home iconostases (house iconostases) is determined individually, depending on the production time and the images you choose for home iconostasis icons. Home iconostasis (house iconostasis, house iconostasis) will give you warmth home prayer.

ARRANGEMENT AND PLACEMENT OF THE HOME ICONOSTASIS
(HOUSE ICONOSTASIS)

Place home icons, house icons best of all on the eastern wall of the room, but if windows or doors are arranged in this wall, then for the device home iconostasis, home iconostasis it is allowed to use the southern, northern or western walls of the room.
When choosing a place for home iconostasis, home iconostasis close proximity should be avoided icons with household appliances (TV, tape recorder, computer, etc.).

ICONS OF A HOME ICONOSTASIS
(ICONS OF A HOUSE ICONOSTASIS)

In the house where Orthodox Christians live in the congregation home iconostasis, home iconostasis must have icon of the Savior and icon of the Mother of God.
From the images of the Savior for home iconostasis, home iconostasis usually a half-length image of the Lord Almighty is appropriate, depicted with a blessing hand and an open or closed book (bible). From theotokos iconography most often choose such icons like "Tenderness" and "Hodegetria".
If space permits, the meeting home iconostasis icons, home iconostasis can be supplemented with images of revered local saints, as well as the great saints of the Russian land. Among those especially revered in Russia is the image of Nicholas the Wonderworker.
Row home iconostasis icons, home iconostasis it is good to add images of the holy prophets of God and the apostles, the most revered of which are the prophet Elijah, and the apostles Peter and Paul.
Among the martyrs for the faith of Christ, the most revered are the holy great martyr George the Victorious, as well as the holy great martyr and healer Panteleimon.
Home iconostasis, house iconostasis can be considered completely complete if it contains images of the Evangelists, John the Baptist, the archangels Gabriel and Michael and icons holidays.
Selection home iconostasis icons, home iconostasis always individual. And the best advisor in this matter can be a priest - the confessor of the family, or any other clergyman, and embroidery icons will help rally all members of the Orthodox family around him.

Prayer rooms
(Prayer Rooms, Prayer Rooms)

Nowadays, more and more often you can find prayer rooms (prayer rooms, prayer rooms), which are miniature incarnations brownies churches , home temples at hospitals (instead of hospital churches, sick leave temples), clinics, hospitals, health centers, schools, mines, police stations, hotels, orphanages, airports, train stations, universities ( university churches, university temples), colleges, humanitarian academies, military and naval units and institutions, cadet corps, nursing homes, etc.
The central part of any prayer rooms (prayer room, prayer room), as well as brownie temple , house church, family church, family temple, is an homeiconostasis (. Home iconostasis (house iconostasis, house iconostasis) serves for collected, inspired prayer.
If Orthodox believers, for some reason, are not able to visit detached churches, then in such cases they arrange ... Similar prayer rooms (prayer rooms, prayer rooms) it is appropriate to arrange in boarding houses for the elderly, orphans, disabled people, homeless people. Such prayer rooms (prayer rooms, prayer rooms) holiday and funeral prayers are held. Not all people of this category are able to attend temples, and then this becomes an outlet for them. V gets settled iconostasis, candlesticks are installed, elements are displayed church utensils... Everyone living in such a boarding house can come here to pray, light candles for health and peace of mind. prayer room (prayer room, prayer room) in such houses it is open every day. V prayer rooms (prayer rooms, prayer rooms), you can also perform the sacraments of the sacrament, confession, prayer services and memorial services. On the feast of Holy Easter in prayer room (prayer room, prayer room) you can consecrate cakes, eggs, Easter, and on the feast of Epiphany - water. Visit prayer room (prayer room, prayer room) people with disabilities and the elderly gives them hope, strength, health, helps them to communicate with God.

FAMILY TEMPLE, FAMILY CHURCH

The Orthodox Christian perceives the house not only as a place of residence, but, in a certain sense, as family temple,family church as a place of daily communication between the family and God. Father families, like a priest, heads family prayers and festive ceremonies. All this is an important part of the life of most Orthodox families. It is quite understandable that when people create their dwellings, they must make room for icons or home iconostasis to pray with the whole family. This approach is the spiritual foundation. family life, helps to build and strengthen family bonds. Family church, family temple have unique means to influence the home climate family unions and serves as the basis family relations. Family church, family temple (family mini-church, family mini-temple) as a basis family ministry, is an effective and reliable tool for healing interpersonal relationships that arise in the process family life. Embroidery icons for family temple can be fun for all family members. Skillfully embroidered icons can take their rightful place in family church. ()

This is a reflection of your inner world, if there are many rooms, they are a symbol of various facets of your life or nature.

Rooms that are on different floors in a dream: symbolize different levels of your feelings: the higher the room is, the more important this piece of soul is for you.

A clean, comfortable feng shui room: a sign of your peace of mind and, as a result, a steady improvement in your life.

Untidy room: a sign of mental discomfort. Most likely, you have a lot of unresolved problems, and this causes you anxiety, resulting in poor health or an unimportant state of affairs.

If there are strangers in the room who are friendly: a dream suggests that you are in harmony not only with others, but also with yourself.

This means that your business, especially related to negotiations, must move forward successfully.

If the guests in the room behave aggressively: the dream indicates your inner discord.

If you do not bring your feelings into balance, conflicts and setbacks really await you in reality.

Unfinished room: a sign of unfinished business and unfulfilled plans.

An empty, unsightly room: a symbol of loneliness and spiritual devastation.

At the same time, if an empty room is beautiful and flooded with pure light: this is a sign of your spiritual renewal.

If in reality you are hatching any interesting plans, they have every chance of success.

Bright light outside the windows of the room: may indicate that some external events will help you find harmony and peace of mind.

Darkness outside the windows of the room: warns that you are too withdrawn in yourself. Try to pay more attention to people and the world around you - this will make your life richer and brighter.

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Prayer room - a room for prayer concentration, for the performance of Christian worship. Unlike the temple, it does not have an altar, therefore the Liturgy is not performed in the prayer room, but sometimes prayer rooms are called house churches. Prayer houses are settled in private houses, mansions, apartments, and sometimes in public institutions. The prayer house in modern perception is often perceived as a place where a Christian is not disturbed by vain worldly sounds, smells, and visual distractions.

In Russian, the name "prayer room" has become established for Orthodox and Old Believer rooms, while "prayer room" or "prayer room" denotes premises for meetings of adherents of other faiths, as well as sectarians. The adjective "prayer" in relation to rooms is not entirely correct, although it is also sometimes found in certain texts.

The creation of prayer rooms is a very ancient tradition, dating back to the first gatherings of Christian communities in the catacombs. Divine services were held in refuge caves, decorated with frescoes on the walls - the prototypes of future icons. The first Christians came to these caves for solitary prayers, and the first Christian holidays were held here. And if Orthodox churches as architectural and artistic complexes developed the idea of ​​collective holidays and public prayers, private prayer rooms remained a place for individual and family appeals to spiritual ideals and values.

In the palaces of the Russian imperial family, the equipment of house churches was adopted, which were full-fledged Orthodox churches. But at the same time, there was a tradition of creating the Cross rooms - prayer rooms for members of the royal family, and the king, queen and children had their own prayer rooms.

Prayer houses were also created in the magnificent palaces of aristocrats. Individual churches were often built in the mansions of the landowners, but at the same time there were prayer rooms in the mansions of the landowners, in which services were held only for the family of the landowner.

Prayer houses often became a place of accumulation of icons and various objects of religious use - crosses, arks, small plastic objects and textile works of Christian art. The existing custom of donating icons led to the replenishment of such collections, and although many of these unsystematized "collections" were very variegated groups of heterogeneous icons and objects, it was there that those artifacts that are now recognized as historical, cultural and spiritual heritage were preserved.

Prayer rooms were especially common in the homes of Old Believers, the persecution of which led to the hiding of all signs of religious life from prying eyes. The impossibility of visiting the temple contributed to the emergence of communal prayer rooms, in which not only divine services were held, but also all church rites and sacraments.

Unfortunately, in the years of the revolutionary hard times and the civil war, the worshipers first of all suffered from robberies and robberies. It was from the prayer houses that valuable utensils and icons were taken away, they were the first to remain empty, later becoming modest "rooms for household purposes" in the interpretation of Soviet art critics, who hushed up the existence of traditions of family and home Orthodoxy.

In modern realities, prayer rooms are usually created in fairly large private estates, where it is possible to allocate a separate room.

Prayer room iconostasis

The interior decoration of the prayer room presupposes the presence of at least one icon, but, as a rule, a small iconostasis is arranged in the prayer rooms. Sometimes the preference in choosing icons for the iconostasis is given in favor of new and specially painted icons for this, sometimes the iconostasis is selected from old icons, and this requires a very delicate and competent approach.

On a number of sites there are suggestions for “competent selection of icons for completing prayer rooms”, but it seems that there is some slyness in this. The creation of a prayer room according to the principle of template interior design, as if it were a kitchen or a hallway, negates the very idea of ​​space for spiritual aspirations.

Of course, the authors of this project, iconologists with experience and knowledge in the field of Christian traditions, iconography and Orthodox history, are able to create a harmonious space imbued with a common artistic idea and Orthodox mood. But we shy away from a flat-commercial approach and a purely businesslike attitude to such projects.

In the creation of prayer rooms and the selection of icons for them, we always assume co-creation, a collective and meaningful embodiment of aspirations, in which there is a high note of pure thoughts and sincerity of faith.

Icon as a gift for the prayer room

In most cases, the already created prayer rooms have icons with basic and common themes, therefore, an icon for a prayer room should be presented with a certain tact: there is no need to present the tenth image of the Savior Not Made by Hands or Kazan. If the donor has seen a prayer room, for which a gift is supposed, or at least heard about it, then he knows approximately which icons are already in it, and what style of artistic execution of icons meets the tastes of the owners of the house. If knowledge about this side of the recipient's life is not enough, it is better to focus on simple and at the same time logical iconic plots and motives.

As a gift for a prayer room, you can present:
... the icon of the saint
... an icon of a saint with a "professional" accent
... an icon from a specific geographic region (for example, where the owner or mistress of the house comes from)
... an icon painted in a certain artistic style, if this particular style meets the preferences of the recipient of the gift
... an icon with some interesting plot
... an icon suitable for the collection that the recipient of the gift collects.

PRAYER, and, genus. pl. flax, wives A room for religious meetings, services and prayers (predominantly among sectarians, non-Christians), prayer (prayer) house. Ozhegov's Explanatory Dictionary. S.I. Ozhegov, N.Yu. Shvedova. 1949 1992 ... Ozhegov's Explanatory Dictionary

chapel- chapel, genus. pl. a prayer house and an aging prayer house ... Dictionary of pronunciation and stress difficulties in modern Russian

Zh .; = prayer room, = prayer room, room for religious meetings and services (usually among sectarians and non-Christians). Efremova's Explanatory Dictionary. T.F. Efremova. 2000 ... Modern explanatory dictionary of the Russian language by Efremova

Prayer room, chapel, chapel, chapel, chapel, chapel, chapel, chapel, chapel, chapel, chapel, chapel, chapel (Source: "Full accentuated paradigm according to A. A. Zaliznyak") ... Forms of words

Prayer room in the Olenevsky skete (photograph of the late 19th century) Prayer room in Russia (especially among the Old Believers), a room for worship, a home church. In the royal mansions, the prayer room was also called the Cross room. Has no altar and does not ... ... Wikipedia

Chapel- a small church, a private chapel (often in the house). (Architecture: An Illustrated Handbook, 2005) ... Architectural vocabulary

chapel- a prayer tree, and, genus. n. pl. h. flax ... Russian spelling dictionary

chapel- (1 g); pl. mole / flax, R. mole / flax ... Spelling dictionary of the Russian language

chapel- i, g. Budinoks, a room for religious meetings, warnings and molinnia (translated into sectarians and non-Christians) ... Ukrainian Tlumachny vocabulary

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What exactly is meant by a mosque? Is there a difference between the concepts of mosque, musalla, jamaat khan, etc.? These questions require detailed analysis.

Nowadays (in the West in particular) in Islamic centers, among other things, there is a prayer hall, musalla or jamaat khan. Some communities rent premises in an industrial complex, house or apartment where members of the Muslim community can gather for collective prayer (and in many cases for other purposes as well). Many communities have even bought the premises and consider them their mosques.

Which of the above can actually be considered a mosque, and what are the rules in this regard?

There is a difference between the concepts of a mosque (Arabic. masjid) and musalla (or jamaat khan). Musalla (or jamaat khan) literally means a place where prayer is performed or meetings are held, in other words, it is any place that believers temporarily use for collective prayer. Musalla is also a place that has not been transferred to the waqf or has not yet been assigned to become a mosque forever until the Day of Judgment. Usually such premises are used temporarily, and the community can change it as soon as a more suitable, convenient and already permanent option is found. Muslims today often say “mosque” instead of “musalla”, and the literal meaning of the Arabic word “masjid” (the place where prostrations are made) allows this. However, from the fiqh point of view, musallah is not a Sharia mosque. And the reward for praying in musalla is not the same as for praying in a mosque.

Mosque (masjid)

The mosque is a sacred place, the reward for prayer in which increases 25-27 times, a place where the mercy of Allah descends. The Messenger of Allah (peace and blessings of Allaah be upon him) considered the mosque to be the best of the places. Ibn Abbas narrates:

“Mosques are the houses of Allah on earth. They shine to the inhabitants of the heavens just as the stars in the sky shine to the inhabitants of the earth. "

A true mosque in the Sharia sense is a place that has been forever dedicated to Allah - for holding prayers, reading the Koran and remembering Him. Any piece of land that is forever set aside for collective prayers also becomes, in the Sharia sense, a mosque. The great Hanafi scholar of Egypt, Allama Takhtawi, said:

“Know that in order for a place (piece of land) to be considered a mosque, the presence of a building (structure) is not necessary.”

A mosque is usually transferred to a waqf or becomes a public property (sometimes, depending on local laws, this can be problematic). However, once a mosque is erected, it will always be the mosque and the property of Allah. It cannot return to the property of any person or community, even if they spent their money on its construction. Allama Haskafi writes:

"If life in the settlement around the mosque fades away and the mosque remains deserted, it will still remain a mosque, according to the imams of Abu Hanifa and Abu Yusuf, until the Day of Judgment, and a fatwa behind this opinion (Hawi al-Qudsi)."

"All earth will disappear on the Day of Judgment except for the mosques that will connect with each other."

Allocation of space for a mosque

A mosque (to become a mosque) must be formally designated by members of a special commission or a group of responsible persons. They determine the area that the mosque will occupy and its boundaries. In addition, they can establish that the areas adjacent to the mosque will be used as bathrooms / toilets, warehouses, halls, etc. As for the second point, these areas will only be an addition to the mosque, although they are part They will not be "mosques" determined by the commission. Therefore, only the front part of the large hall (ie, the first ten rows) can be legalized as a “mosque”, while the remaining part will have the status of musalli. If the front of the hall was set aside for a mosque, the whole place, including what is above and below it, becomes a Sharia mosque. This means that the space directly above and below the territory of the mosque on any floor can only be used as a mosque, but not for any other purpose. All the rules regarding the mosque apply to all floors above and below the mosque (including the basement), no matter how many there are. It is prohibited to locate toilets, bathrooms, as well as perform any inappropriate actions above or below the territory of the mosque. But it is allowed to build a toilet and a bathroom on any floor outside the territory allocated for the mosque, since, from the point of view of Sharia, this will be the territory adjacent to the mosque, and not directly the mosque itself. Allama Haskafi in the universally recognized work "Ad-Durr al-Mukhtar" writes:

“It is close to the forbidden (makruh tahrim) action to perform sexual intercourse over the territory of the mosque. The same applies to dealing with small and large needs over the territory of the mosque, because the mosque is a mosque up to the top of heaven (Ibn Abidin adds: "And also deep into the earth") ... it is undesirable for something unclean to get there ... [Although] over the room, which it is simply used as a mosque [in the house], or in this room itself, the commission of these actions is not condemned, since these places are not a mosque according to Sharia ... in the prayer room (musalla) or a place that is prepared for the performance of the festive or funeral prayer) in the same way as it is allowed to enter the courtyard adjacent to the mosque [not part of the mosque] ... ”.

Therefore, if the boundaries of the mosque are established, it is no longer possible to make any part of the prayer room cease to be a mosque. But, before the plan is approved and this or that territory is assigned as a mosque, it is possible to allocate plots on any of the floors above or below where the mosque will be located for some other purposes related to the mosque, for example, for storage , the office of the imam, the base for the needs of the mosque, the shop that generates the income of the mosque, etc. Ibn Abidin writes in Radd al-Mukhtar:

“If they place the imam's room over it, then there is nothing reprehensible, because it refers to the arrangement of the mosque. But, if the design [of the boundaries] of the mosque has already been completed and people want to add a room there, it is forbidden to do so [change the approved boundaries of the mosque and place a room there that is intended for something else]. If the members of the commission claim that they previously intended to do so, their application will not be accepted [in court]. "

The Egyptian fiqh scholar Ibn Nujaym says the same:

"The Mujtaba says that the trustee of the mosque is prohibited from building shops in the mosque or its courtyard [meaning the courtyard where prayer is performed in summer in warm countries, it is also called the street part of the mosque]."

Warehouses and water storage above / below the mosque

The mosque may have a storage room directly above or below the prayer hall. But the storage room under the prayer hall should be used exclusively for arranging the mosque, and its location should be agreed in advance at the first design stage. It is also allowed to install a water tank under the mosque (as is done in some Muslim countries). Ad-Durr al-Mukhtar says:

"If a basement is made under the mosque for the needs of the mosque [but Allam Ibn Abidin adds that it should have limited dimensions], this is permissible, as is done in the mosque in Jerusalem."

Living area and toilets above / below the territory of the mosque

Although when designing a mosque it is allowed to take part of it under the imam's room, as well as for other purposes, one should not plan to build toilets or an imam's apartment directly above the territory of the mosque, even if this is done at the preparatory stage of construction, because it is forbidden to relieve themselves, have sexual intercourse and etc. above or below the mosque. And under no circumstances should a place be allocated for a living quarters or an office in a mosque, the boundaries of which have already been determined. Allama Ibn Abidin writes:

“And the question of whether it is permissible for a person who transfers property to a waqf to allot a place for toilets [beit lil-khala”] directly above the mosque, as in the Masjid Mahallat al-Shahm mosque in Damascus, requires a decision. I have not come across a particular Sharia decision on this matter. Yes, in the chapter on waqf [in Ad-Durr al-Mukhtar], it says: “If a basement is made under the mosque for the needs of the mosque, this is permissible,” think. ”

However, Ibn Abidin only mentions the possibility of drawing an analogy between the storage in the basement and the toilets, indicating that this issue needs more detailed consideration. This analogy is not a strict judgment.

Islamic centers and musallis today

With regard to modern Islamic centers with a prayer hall, the room set aside for prayer can be considered a Sharia mosque if it was set aside as a mosque. As for the rooms adjacent to the mosque, such as a hall, a dining room, a children's room, a gym, offices, they are considered additional or additions to the mosque, therefore, they are not part of the Sharia mosque, even if they are also included in the waqf (i.e. belong to property that cannot be transferred to someone else's property), and the rules regarding the mosque and the adjacent premises will differ, which will be discussed below.

Women during menstruation

A woman in the period of menstruation and postpartum bleeding, as well as a person in a state of great pollution due to the discharge of semen, are not allowed to enter the mosque. The Prophet (peace and blessings of Allaah be upon him) said:

"I have not made the mosque permissible for a woman during her period, or for one who is experiencing postpartum hemorrhage."

Little children in the mosque

It is forbidden (haram) to come to the mosque with infants or young children if there is a possibility that they can stain the territory of the mosque. If they are wearing diapers and they are less likely to stain any part of the mosque, it is undesirable to bring them to the mosque (makruh tanzih), because in diapers they can bring impurities with them to the mosque.

The Messenger of Allah (peace and blessings of Allaah be upon him) said:

"Keep babies and the insane away from your mosques."

Sleeping and eating in the mosque

It is undesirable to sleep or eat in the mosque, except with the intention of Itikaaf or while traveling.

Gathering daily for the five obligatory prayers in the mosque is a collective responsibility

In the mosque, the daily performance of five obligatory prayers by the jamaat should be organized, otherwise the sin of neglecting them falls on the local residents, since the performance of the jamaat prayer in the mosque is wajib (duty) for local residents. Allama Ibn Abidin writes about the taraweeh prayer, which is a strong sunnah and not wajib, as follows:

“The clear meaning of their [fakikh] judgment is that it is a Sunnah for the community to gather to perform it [taraweeh prayer] in a mosque, as much as if they perform taraweeh prayer in a jamaat at home, and there will be no jamaat in the mosque, sin falls on them. "

Therefore, if such is the decision regarding a recognized sunnah, it is even more important to perform the obligatory prayers by the jamaat in the mosque in each locality. Allah's Apostle said:

"For those who live next to the mosque, there is no prayer, except in the mosque."

Conversations in the mosque

It is undesirable (makrooh) to discuss worldly affairs in the mosque. For example, Umar set aside a special place outside the mosque where people could go out to talk. Ibn Abidin writes:

"(It is undesirable to talk in a mosque,) I mean a conversation of a permissible nature, and not a sinful one, which will entail a much greater sin (if it takes place in a mosque)."

Musalla and a temporary place for prayer

All of the above restrictions (that one cannot talk about worldly topics in a mosque, etc.), from the point of view of fiqh, do not apply to musalla, because it is a temporary place of worship. Consequently, an apartment, a restroom, etc. can be located above or below its territory, moreover, the musalla itself can be used as an apartment when it is no longer used as a place for prayer. However, it is recommended to treat musallah in the same way as a mosque because it is used for the same purposes.